https://tahqeed.pk/index.php/tahqeed/issue/feedTahqeed2025-07-15T07:58:26+00:00Dr. Sadaf Naqvi[email protected]Open Journal Systemshttps://tahqeed.pk/index.php/tahqeed/article/view/146The Role of Heritage in Contemporary Pakistani Art2025-06-17T16:15:06+00:00Tuba Najam[email protected]<p>This study explores the integration of art preservation and fashion design, emphasizing architectural history, particularly the Sheikhupura Fort in Punjab, Pakistan. Originally constructed as a royal hunting lodge by Emperor Jahangir in 1607, Sheikhupura The fort represents the ultimate example of Mughal magnificence, which was later embraced by Sikh rulers and then by British officials. The fort demonstrates the evolution of architectural creativity and cultural shifts, ranging from Sikh frescoes and ornamental themes to Mughal miniature paintings and white marble constructions. By utilizing cutting-edge methods including resin art, laser acrylic embellishments, fabric painting, and 3D textile design, the research seeks to preserve these vanishing architectural features by turning them into fashionable clothing. The clothing, which will depict historical narratives and revive cultural heritage in a modern fashion, will draw inspiration from Sikh-era frescoes and Mughal-era hunting clothes. By fusing traditional art forms with contemporary design, the initiative creates wearable stories that increase awareness and appreciation for Pakistan's historical riches and highlights the significance of preserving neglected cultural places. It concludes by offering creative solutions for restoring and conserving historic structures. This approach fosters cultural pride and hereditary continuation while keeping conserving art and architecture through creativity.</p>2025-06-30T00:00:00+00:00Copyright (c) 2025 tuba najam tuba najam, Abu Baker Noorani, Lecturer, Ayesha Kanwal, Lecturer, Sadia Mehmood, Visiting Lecturerhttps://tahqeed.pk/index.php/tahqeed/article/view/151The Tradition of Urdu Marsia in Pakistan2025-07-15T07:58:26+00:00Shahab Safdar[email protected]Muzaffar Hussain,[email protected]Dr. Jabir Hussain[email protected]<p> Marsia is one of the most important genre of Urdu poetry. The classical era of Marsia emerged in Lucknow. Mir Babar Ali Aness and Mirza Salaamat Ali Dabeer are the classical poets of Urdu Marsia.</p> <p> The tradition of Urdu Marsia prevails in Pakistan and one can see an evolution in this golden tradition. Some of the important poets have migrated from India to Pakistan. These poets played a vital role in the development of the tradition of Urdu Marsia in Pakistan. Some prominent names are Josh Maleeh Abadi, Naseem Amrohvi, Saba Akbar Abadi, Mustafa Zaidi, Iftikhar Arif and Hilal Naqvi.</p> <p> In this research article, the tradition and evolution of Urdu Marsia has been discussed and analyzed.</p>2025-06-30T00:00:00+00:00Copyright (c) 2025 Shahab Safdar, Muzaffar Hussain,, Dr. Jabir Hussainhttps://tahqeed.pk/index.php/tahqeed/article/view/149Derived Arabic Nouns Used in Urdu (A Root-Based Analysis)2025-07-15T07:38:39+00:00Syeda Fasiha Abid[email protected]Dr. Tariq Hashmi[email protected]<p>In Arabic, the root of any word is called (Root). It usually consists of three or four letters. By applying various patterns to a root, multiple words can be derived, each carrying a different meaning. The root refers to the essential letters that are common among all the words in a specific word family. The pattern is the mold or template in which the root is placed to form different words. In the science of Arabic morphology, root and pattern are fundamental concepts used to create, modify, and differentiate the meanings of words.</p>2025-06-30T00:00:00+00:00Copyright (c) 2025 Syeda Fasiha Abid, Dr. Tariq Hashmihttps://tahqeed.pk/index.php/tahqeed/article/view/147Architecture Sheikhupura Fort as Preservation of Art2025-06-24T15:01:31+00:00Maha Syed [email protected][email protected]Abu Baker Noorani[email protected]Ayesha Kanwal[email protected]Sadia Mehmood[email protected]<p><strong> </strong></p> <p><strong>Abstract </strong></p> <p>This study explores the integration of art preservation and fashion design, emphasizing architectural history, particularly the Sheikhupura Fort in Punjab, Pakistan. Originally constructed as a royal hunting lodge by Emperor Jahangir in 1607, Sheikhupura The fort represents the ultimate example of Mughal magnificence, which was later embraced by Sikh rulers and then by British officials. The fort demonstrates the evolution of architectural creativity and cultural shifts, ranging from Sikh frescoes and ornamental themes to Mughal miniature paintings and white marble constructions. By utilizing cutting-edge methods including resin art, laser acrylic embellishments, fabric painting, and 3D textile design, the research seeks to preserve these vanishing architectural features by turning them into fashionable clothing. The clothing, which will depict historical narratives and revive cultural heritage in a modern fashion, will draw inspiration from Sikh-era frescoes and Mughal-era hunting clothes. By fusing traditional art forms with contemporary design, the initiative creates wearable stories that increase awareness and appreciation for Pakistan's historical riches and highlights the significance of preserving neglected cultural places. It concludes by offering creative solutions for restoring and conserving historic structures. This approach fosters cultural pride and hereditary continuation while keeping conserving art and architecture through creativity.</p> <p>Key words: Preservation, Art, Fashion</p>2025-06-30T00:00:00+00:00Copyright (c) 2025 Maha Syed [email protected], Abu Baker Noorani, Ayesha Kanwal, Sadia Mehmoodhttps://tahqeed.pk/index.php/tahqeed/article/view/150A Feminist Study of Izra Abbas’s Poetry 2025-07-15T07:50:00+00:00Dr. Ashraf Kamal[email protected]Dr. Sher Ali[email protected]Dr. Muhammad Yaseen Aafaqi,[email protected]<p>Feminism is a theory in which literature can be studied in the context of women's rights and social inequality. The aim of feminism is to give women all the equal rights compared to men, which are not treated as inferior and weak. Azra Abbas is one of the important poetes who raised their voice regarding feminism. She wants to give a respectable place and status to women in every respect in the society. The study of her poetry is an important context of female texts. The way women are presented in the poetry of Azra Abbas, we find glimpses in our daily life. She has protested against the lower status of women in the life and society at the domestic level and at the collective level compared to men. The study of her poetry from a female perspective brings out useful demands. In his poetry, Azra Abbas has spoken against the oppression of women in various aspects of life</p>2025-06-30T00:00:00+00:00Copyright (c) 2025 Dr. Ashraf Kamal, Dr. Sher Ali, Dr. Muhammad Yaseen Aafaqi,https://tahqeed.pk/index.php/tahqeed/article/view/148The Social Aspect of Iqbal's Concept of “Khudi”: A Critical Study2025-07-10T11:21:53+00:00Dr Muhammad Amir Iqbal[email protected]<p>One of Iqbal's most important philosophical ideas is his concept of "Khudi" (selfhood). From a sociological perspective, the influence of "Khudi" can be seen in every aspect of life. To awaken the nation, Iqbal wrote this epic poem. A study of Iqbal's thought reveals that any action that contributes to the development of "Khudi" is considered a virtue. A person must nurture their selfhood in a specific manner. This can only be achieved through the cultivation and training of "Khudi." Interpreting Iqbal's philosophy of "Khudi" in a sociological context is an essential need of our time. Being aware of the different social classes and fostering a sense of innovation promotes the highest sociological thoughts. It is the individuals who, through the study of sociology, can identify new possibilities in industry and craftsmanship and remove the obstacles that hinder progress. The themes in "Asrar-e-Khudi" (The Secrets of the Self) are crucial sources for the promotion of sociological qualities at both individual and collective levels. In the explanation of the contours of an Islamic society, Ibn Khaldun's Muqaddimah (Introduction) and Tarikh Ibn Khaldun (History of Ibn Khaldun) hold a classic status in Islamic sociology, while in the West, philosophers like Karl Marx, Émile Durkheim, and Max Weber considered the stability of society, belief, and free thought as the essence of human society. Iqbal's concept of "Khudi" is derived from Islamic teachings and the Quran. He was not influenced by Western philosophers but by Sufis. A study of Iqbal's ideas reveals that his thought reflects an awareness of the issues facing the Muslim community. Iqbal's Sufi interpretation of Islam differs from that of traditional Sufis. If Iqbal was influenced by the philosophy of some thinkers, he has explained why, and if he opposed the ideas of certain Sufis, he has made that clear as well. The sociological dimension of Iqbal's concept of "Khudi" opens new paths for research and critique.</p>2025-06-30T00:00:00+00:00Copyright (c) 2025 Dr Muhammad Amir Iqbal